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The application of these principles to the facts of everyday life is solely a matter of prolonged research and tabulation upon an elaborate scale which has been going on for thousands of years in all parts of the world, so that all the reader has to do is to make his own horoscope and put the science to the test of true or false.
The present writer is in a position to know that the study of astrology at the present day is no less sincere than widely spread, but few care to let their studies be known, for, as Prof. Max M�ller recently said, “So great is the ignorance which confounds a science requiring the highest education, with that of the ordinary gipsy fortune-teller.” That to which the great Kepler was compelled “by his unfailing experience of the course of events in harmony with the changes taking place in the heavens,” to subscribe “an unwilling belief,” the science which was practised and advocated by Tycho Brahe under all assaults of fortune and adverse opinion, the art that arrested the attention of the young Newton and set him pondering upon the problems of force and matter, which fascinated the minds of such men as Francis Bacon, Archbishop Usher, Haley, Sir George Witchell, Flamstead, and a host of others, is to-day the favourite theme of thousands of intelligent minds and bids fair to become a subject of popular inquiry.
Incomplete as it must needs be, it is yet a veritable science both as to its principles and practice.
It claims for itself a place among the sciences for the sole reason that it is capable of mathematical demonstration, and deals only with the observed positions and motions of the heavenly bodies; and the man who holds to the principia of Newton, the solidarity of the solar system, the interaction of the planetary bodies and their consequent electrostatic effects upon the Earth, cannot, while subject to the air he breathes, deny the foundation principles of astrology.
The Earth follows the same laws as all other bodies of the same system.
But if we imagine the Earth to be stationary in space and the centre around which the planets revolve, their motions present several irregularities.
Consequently the planets are at times further from the Sun than at others, and they are then said to be in their aphelion, the opposite point of the orbit where they are nearest to the Sun being called the perihelion.The Greek mythology is nothing but a vast system of cosmographical astrology, and there is no other history in it than what you may read in the constellations of the heavens and the corresponding evolution of the human race. Hipparchus, Hippocrates, Thales, Galenius, and others subscribed an intelligent belief in its principles.To Claudius Ptolemy, however, we are indebted for the first concise and scientific statement of its principles and practice, so far as Europe is concerned.This is subject to an equation depending on the position of the planet in its orbit, and it determines the difference between the imaginary planet and the true planet.The equation itself depends on the eccentricity of the orbit, that is to say, its relation to a circle drawn around the same focal centre.
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It is believed that the present work will be of considerable assistance to those who seriously contemplate an initial study of the science of horoscopy, and although it by no means exhausts what is known on the subject, yet it will be found accurate and reliable as far as it goes, and will enable any one of ordinary intelligence to test the claims of Astrology for himself.